Demon Hierarchy in the Sacred Magic of Abramelin the Mage

The Book of the Sacred Magic of Abramelin the Mage is a 15th-century Hebrew work attributed to Abramelin the Jew, also known as Abramelin von Worms, a 14th-century Jewish magician. He claimed to have learned the secrets of Kabbalistic magic from an Egyptian sage named Abra-Melin. In his book, he instructed his son Lamech on how to perform a six-month ritual to achieve the Knowledge and Conversation of the Holy Guardian Angel (HGA), a divine being that guides and protects the magician. The book also contains an extensive list of demons and their powers, which the magician can command after attaining the HGA.

Gershom Scholem: The Critic of the Hebrew Manuscript

Kabbalah scholar Gershom Scholem argued that the original manuscript was written in German and that the Hebrew manuscript found in Oxford was a bad translation. He also doubted that the author was Jewish, as he showed only a partial influence of Jewish ideas and no strict parallel in kabbalistic literature. (Scholem, Kabbalah)

SL MacGregor Mathers: The Translator of the English Version

The book was translated into English by Samuel Liddell MacGregor Mathers, the founder of the Hermetic Order of the Golden Dawn, and inspired many prominent magicians such as Aleister Crowley, who attempted the Abramelin ritual himself. The book is considered to be a source of high and pure magic, as it focuses on the spiritual development of the magician and his relationship with God and his HGA. The book also provides a comprehensive system of magic based on 242 word-squares that contain various names and attributes of God, angels, and demons.

The Six-Month Ritual: The Path to the Holy Guardian Angel

The six-month ritual to connect with one’s HGA is a complex and demanding process that requires the magician to isolate himself from the world and dedicate himself to prayer, meditation, and purification. The ritual can be divided into three main phases, each lasting two months. The first phase involves preparing the mind and body for the spiritual journey, by following a strict schedule of ritual washing, praying, fasting, and abstaining from worldly pleasures. The second phase involves invoking the four great princes of evil and their servants, and commanding them to leave the magician alone and obey his will. The third phase involves invoking the HGA and conversing with him, receiving his guidance and wisdom, and learning the secrets of the sacred magic. The ritual is completed when the magician attains a perfect union with his HGA and becomes a master of the divine arts.

The Demon Hierarchy in the Sacred Magic of Abramelin the Mage

The extensive hierarchies of demons in the book are meant to represent the various forces and aspects of nature and human nature that can be manipulated by the magician. The demons are divided into four groups, each corresponding to one of the four cardinal directions and one of the four elements: fire, water, air, and earth. Each group is ruled by a chief spirit and a sub-prince, who have many servants under them. The book gives detailed descriptions of each demon’s appearance, abilities, and limitations. The book also warns that the demons are deceitful and dangerous and that they should only be used for good purposes and under the authority of the HGA.

This section is based on the names and descriptions of demons found in Chapter 19 of Book 2 of S.L. MacGregor Mathers’ translation. (Note: I’ve slightly paraphrased/modernized most of the longer descriptions but feel free to compare with Mathers’ original language: Sacred Magic of Abramelin the Mage)

Modern Magick Demonology Sources »
[ Johann Wier | Collin de Plancy | Abramelin the Mage | The Goetia ]

The Chief Spirits

Lucifer: From Latin, Lux, Light, and Fero, to carry, – He who carries the Light. There is also a name “Lucifuge” sometimes used, from Lux, Light, and Fugio, to flee from, – He who flees from the Light.
Leviatan: From Hebrew, LVIThN (often written Leviathan instead of Leviatan), – the Twisted or Piercing Serpent or Dragon.
Satan: From Hebrew, ShTN, = an Adversary.
Belial: From Hebrew, BLIOL, = a Wicked One.

The Eight Sub-Princes

Amaimon

The name Amaymon is often used, which could come from the Greek MAIMON, meaning “raging and furious”, with A as an intensifier. The Rabbins also call this spirit MHZAL, or Mahazael, which may mean “he who destroys or devours”. Amaymon is a very powerful spirit in the old Magical books, and they advise using a ring with magical symbols to cover the mouth when talking to him, to protect oneself from his deadly, fiery, and venomous breath.

Servants of Amaimon (in alphabetical order)

Akesoli: Greek -? The Distressful, Or Pain-bringing Ones.
Akoros: Greek. Overthrowers Of Authority.
Apelki: Greek. The Misleaders or Turners Aside.
Burasen: Hebrew. Destroyers By Stifling Smoky Breath.
Buriol: Hebrew. Devouring Fire of God.
Dalep: Hebrew. Decaying In Liquid Putrefaction.
Dresop: Hebrew. They Who Attack Their Prey by Tremulous Motion.

Effrigis: Greek. One Who Quivers In A Horrible Manner.
Erekia: Greek Probably. One Who Tears Asunder.
Glesi: Hebrew. One Who Glistens Horribly, Like an Insect.
Hergotis: Greek. A Laborer.
Illirikim: Hebrew. They Who Shriek with A Long-Drawn Cry.
Labisi: Hebrew. The Flesh Enclothed.
Mames: Hebrew. They Who Move by Backward Motion.

Nilima: Hebrew. The Evil Questioners.
Ramison: Hebrew. The Movers with a Particular Creeping Motion.
Romerac: Hebrew. Violent Thunder.
Scrilis: Probably Latin, From Sacrilegium, = A Sacrilegious Offence.
Taralim: Hebrew. Mighty Strongholds.
Vision: Latin. An Apparition.

Ariton

The name Ariton is also used frequently, or sometimes “Egyn,” or “Egin”. This name could come from the Hebrew word ORH, which means to expose, to strip naked. It could also come from the Greek word Arhreton, which means secret, or mysterious, for good or evil. Egin, could be from Hebrew, OGN, which means to delay, stop, or slow down. There could also be a link with the Greek Aix, Aigos, which means a Goat. The Rabbins also call this Spirit OZAL, Azael, from the root OZ, which means both a Goat, and also strength, force or violence; so it has partly the same root as “Azazel“.

Servants of Ariton (in alphabetical order)

Caromos: Perhaps from Greek, charma, = joy.
Caron: Greek. The name of Charon, the ferryman of the souls of the dead in Hades.
Ekorok: Hebrew. Thy breaking, Thy barrenness.
Elerion: Perhaps Greek. A Laugher or Mocker.
Flaxon: Greek. About to rend, or to be rent asunder.
Galak: Greek. Milky.
Harombrub: Hebrew. Exalted in greatness.

Ilemlis: Hebrew. The silent Lion.
Irmenos: Perhaps from Greek, hermeneus, = an Expounder.
Maranton: Greek. Quenched, having extinguished.
Megalosin: Greek. In great things.
Miliom: Hebrew. The ender or destroyer of day.
Notiser: Perhaps Greek, = Putter to flight.
Reginon: Hebrew. Vigorous ones.

Rosaran: ? Hebrew—? Evil and wicked.
Sapason: Perhaps from Greek, sepo, to putrefy.
Saris: Greek. A pike or spear.
Sekabin: Chaldee. Casters down.
Sermeot: Hebrew. Death of the flesh.
Sibolas: Hebrew. A rushing Lion.
Snader: Greek. A flayer.
Sndrocos: Perhaps Greek—? Arranger or orderer of men.

Asmodee

The name Asmodeus is common, and sometimes it is written as “Chashmodai”. Some think it comes from the Hebrew “Asamod,” which means to destroy or wipe out; and others from the Persian “Azmonden,” which means to tempt, to test or prove. Some Rabbins say that Asmodeus was born from the incest of Tubal-Cain and his sister Naafrfah. Others say that he was the Demon of impurity. Others also say that he helped Solomon build the Temple at Jerusalem; but then he tried to overthrow Solomon and take his place; but Solomon defeated him and the Angel Gabriel drove him to Egypt and tied him up in a Cave. The Rabbins say that when Asmodeus worked on the Temple, he did not use any metal tool; but a special stone that cut normal stone like a diamond cuts glass

Servants of Asmodee (in alphabetical order)

Abadir: Hebrew. Scattered.
Bacaron: Hebrew. Firstborn.
Eniuri: Perhaps Greek. Found in.
Gilarion: ? ?
Hifarion: Greek. A Pony or little horse.
Holba: Hebrew. Fatness.

Maggid: Hebrew. Precious things.
Mebbesser: Either from Hebrew, BSHR, = flesh, or Chaldee, BSR, = to reject.
Omet: Hebrew. A neighbour.
Onei: Greek, one. Purchase; buying.
Ormion: Perhaps Greek—? Moored, fastened securely.

Preches: Perhaps Greek, from pretho, ” to swell out “.
Sarra: Coptic. To strike.
Sbarionat: Perhaps Coptic—? a little friend.
Sclavak: Perhaps from Coptic, SzLAK, = Torture, Pain.
Utifa: ? ?

Astaroth

The name Astarot comes from Hebrew, OShThRVTh, which means herds, masses or gatherings. It is often written as “Ashtaroth”. It is also a name of the Goddess Astarte; Esther comes from the same root.

Servants of Ashtaroth (in alphabetical order)

Alan: Chaldaic. A Tree.
Aman: Hebrew. To nourish.
Apormenos: Greek. Uncertain.
Araex: ? Greek. ? Shock.
Argilon: Greek. Clay.
Bafamal: ? ?
Bahal: Hebrew = To disturb.
Camal: Hebrew. To desire God; the name of one of the Archangels in the Qabalah.
Camonix: ? Greek—? Perseverance in combat.
Darek: Hebrew = a way, or path.
Fagani: Perhaps Greek—? Devourers.

Ginar: ? ? Perhaps Chaldaic—? To perfect, or finish.
Golen: Greek. A cavern.
Gonogin: Hebrew. Pleasures, Delights.
Gromenis: Perhaps Latin or Greek—? to mark out.
Herg: Hebrew. To slay.
Hipolos: Greek. A Goat herd.
Ilesun: Greek. Enveloping.
Ischigas: Perhaps from Hebrew, ISHO, = To save, or aid.
Isiamon: Hebrew = Solitude, Desolation.
Kataron: Greek. Casting down.

Kolofe: Greek. Summit, or height of achievement.
Lepaca: Hebrew. For opening or disclosing.
Nimerix: ? ? Perhaps Celtic.
Okiri: Perhaps Greek—? To cause to sink or fail.
Ombalat: ? ?
Quartas: Latin. Fourth.
Rax: Greek. A grape-seed.
Rigios: Greek. Horrible, Terrible.
Schelagon: Hebrew. Like Snow.
Toxai: From Greek, toxeia, = Archery; or Latin, toxicum, = Poison.
Ugirpen: ? ?

Belzebud

The name Belzebud is often used, and also written as “Beelzebub“, “Baalzebub”, “Beelzebuth”, and “Beelzeboul”. It comes from Hebrew, BOL, meaning Lord, and ZBVB, meaning Fly or Flies; so it means Lord of Flies. Some think the name comes from the Syriac “Beel d’Bobo,” which means Master of Slander, or something similar to the Greek word Diabolos, which is the origin of the modern French and English “Diable” and “Devil”.

Servants of Belzebud (in alphabetical order)

Adirael: Hebrew. Magnificence of God.
Akium: Hebrew. Sure.
Alcanor: Probably Hebrew and Arabic—? a harp.
Amatia: Greek. Ignorance.
Ambolon: Greek. Earth thrown up, or fresh turned.
Arcon: Greek. A Ruler.
Arogor: Probably Greek—? a helper.
Arolen: Perhaps Hebrew—? Strongly agitated.
Balfori: Hebrew. Lord of producing.
Bilico: Perhaps Hebrew—? Lord of manifestation.
Bilifares: Hebrew. Lord of Division.
Bilifor: Perhaps Hebrew—? Lord of Glory.
Borol: Probably from Hebrew, BVR, == a pit, to bury.
Carelena: Perhaps Greek, from kar, = Hair, and lambano, = to seize.
Corilon: ? ?
Dimirag: Chaldaic. Impulsion, Driving forward.

Diralisen: Greek. The ridge of a rock.
Dorak: Hebrew. Proceeding, Walking forward.
Elponen: Perhaps Greek—? Force of hope.
Ergamen: Greek. Busy.
Gotifan: Probably Hebrew, expressing the idea of crushing, and turning over.
Gramon: Greek, from gramma, = Writing.
Hacamuli: Hebrew. Withering, fading.
Holastri: Perhaps from Coptic, HOLSz, = to surround.
Iamai: Hebrew—? Days, periods.
Igurim: Hebrew.’ Fears.
Ikonok: Greek. Phantasmal.
Kabada: Hebrew. Dulness, heaviness.
Kemal: Hebrew. Desire of God.
Kipokis: Hebrew. Like Overflowing.
Lamalon: Perhaps Hebrew. Declining, turning aside.
Lamarion: ? ?
Lamolon: Hebrew. With detestation.

Licanen: Perhaps from Greek, liknon, == a winnowing fan.
Lirochi: Hebrew. In tenderness.
Magalast: Greek. Greatly, hugely.
Namiros: Perhaps Coptico-Greek—? Naval, Nautical.
Natalis: Latin. A birthday, nativity, natal.
Nimorup: ? ?
Nominon: Greek. Conventional.
Orgosil: Hebrew. Tumultuous.
Pellipis: Perhaps Greek—? Oppressing.
Plison: Perhaps Greek, from pleo, to swim.
Raderaf: Perhaps Greek—? a rose-bearer.
Samalo: Probably Hebrew. His image.
Sorosma: Perhaps Greek. A funeral urn.
Tachan: Hebrew. Grinding to powder.
Tromes: Greek. Wound or disaster,
Zagalo: Perhaps Greek, from zagklon, = a reaping-hook.

Magot

The name Magot could come from Hebrew, MOVTh, which means small stones or pebbles; or from MG, which means a change of location or camp; or from Greek, Magos, a magician. It is often written as Maguth. The French word “Magot” also means “a kind of monkey,” or “a ugly short man”; this word is often used in fairy tales to describe a mean dwarf or elf. This Spirit is also said to rule over hidden treasure. Larousse says the name could be from old French or German.

Servants of Magoth & Kore (in alphabetical order)

Abagiron: Perhaps Greek—? Gathering together.
Agilas: Perhaps Greek—? Sullen.
Amchison: ? ?
Anagotos: Perhaps Greek—? Conducting.
Arioth: Hebrew. Lioness.
Arotor: Greek and Latin. A ploughman or husbandman.
Arpiron: Perhaps Greek—? Attempting straightway.
Arrabin: Greek. Pledge, caution money.
Baruel: Hebrew. Food or nourishment from God.
Batternis: ? ? Perhaps derived from Greek, battarizo, = to use vain repetitions, to babble.
Butarab: ? ?
Cobel: Hebrew. A Chain.
Colvam: Perhaps from a Hebrew root, signifying “shame.”
Corodon: Perhaps Greek—? a lark.
Daglas: ? ?
Debam: Perhaps Hebrew. Strength.
Dulid: ? ?
Egakireh: ? ?
Faturab: Perhaps Hebrew—? Interpretation.
Fersebus: Perhaps Greek—? A bringer of veneration.
Forteson: Greek. Burdened.
Hagion: Greek. Sacred.

Hagog: Hebrew. The name of Gog, with the definite prefix “Ha”.
Hemis: Greek. Half, half-way.
Hepogon: Perhaps Greek—? a saddle-cloth.
Horminos: Greek. A stirrer up.
Ilarax: Perhaps Greek—? Cheerful; gay.
Irix: Greek. A hawk or falcon.
Ischiron: Greek. Strong, Mighty.
Kaitar: Perhaps from Hebrew, KTHR, = a crown or summit.
Kamusil: Hebrew. Like a rising or elevation.
Katolin: Hebrew. Walls.
Kiligil: ? ?
Kolam: Hebrew. Shame; to be ashamed.
Laboneton: Perhaps from Greek, lambano, = to grasp, or seize.
Locater: ? ?
Luesaf: Perhaps Hebrew. Unto Loss or Destruction.
Madail: Perhaps Hebrew. Drawing out from, consuming.
Maisadul: ? ?
Makalos: Perhaps Chaldaic—? Attenuated, Wasted.
Mantan: Hebrew. A gift.
Marag: Hebrew. To drive forward.
Masaub: Hebrew. Circuit.
Megalak: Hebrew. Cutting off.
Meklboc: Perhaps Hebrew—? Like a dog.

Mimosa: Perhaps Greek. Meaning Imitator. ” Mimosa ” is also the name of a Shrub.
Nacheran: Probably Hebrew. Nostrils.
Nenisem: Perhaps Hebrew—? Wavings, Displayings.
Odax: Greek. Biting.
Olisermon: Perhaps Greek and Latin—? Of short speech.
Pandoli: Greek. Altogether a slave ; or perhaps from Greek and Latin—Possessing all wiles.
Paramor: Perhaps the same as the modern word Paramour:— a Lover.
Petunof: Coptic. Exciting.
Rimog: Perhaps from Hebrew, RMK, = a Mare.
Roler: ? ?
Scharak: Hebrew. To wind or twine about.
Sikastin: ? ?
Sobel: Hebrew. A Burden.
Sorriolenen: ? ?
Supipas: Perhaps Greek—? relating to swine.
Tagora: Coptic. Assembly.
Tigrafon: Perhaps Greek—? Capable of writing any matter.
Tiraim: Hebrew. Filling up.
Ubarin: Greek. Insult, Outrage.
Urigo: Latin. Spoiled; unfit for food.

Oriens

The names Oriens, Paimon, Ariton and Amaymon are usually given to the Evil Kings of the four parts of the World. Oriens, from Latin, Oriens, means rising or Eastern. This name is also written as Uriens, from Latin, Uro, which means to burn, or consume with fire. This name may be the source of a mediaeval name for the Devil, “Sir Urien”. The name is also sometimes written as “Urieus,” from Latin, “Urios”, a name for Jupiter as the ruler of the Wind. Urieus can also come from the Greek word Eurus, Eureia, Euru, meaning wide or large. The Rabbins also call him SMAL, Samael, which comes from the Hebrew word SML, which means “a shape, picture, or idol”. He is one of the main Evil Spirits in the Qabalah.

Servants of Oriens (in alphabetical order)

Agab: Hebrew. Beloved.
Balaken: Chaldaic. Ravagers.
Gagison: Hebrew. Spread out flat.
Gasarons: ? ?

Mafalac: Hebrew. A fragment.
Sarisel: Hebrew. Minister of God.
Sorosma: Perhaps Greek. A funeral urn. (Also under Beelzebub)
Turitel: Hebrew. Mountain cast down.

Paimon

The name Paimon is often used, and also written as “Paymon” or “Paimonia”. It may come from Hebrew, POMN, which means a ringing sound or small bell. This word comes from the Hebrew root POM, which means to shake, drive, or push forward. The word POMN is used in Exodus 28, 34; 28, 33; and 39, 25. The Rabbins also call Paimon by the name of OZAZL, Azazel, which is a name in Leviticus for the Scape-Goat. It is from OZ, meaning a Goat; and AZL, meaning to go away. There has been much debate about whether this word just means the Scape-Goat, or whether it means a Demon to whom that animal was given. But in Rabbinic Demonology it always means one of the main Demons.

Servants of Paymon (in alphabetical order)

Achaniel: Hebrew. Truth of God.
Agafali: Perhaps from Greek, age, reverence.
Aglafos: Greek. Bright light.
Astolit: Probably Greek—? Without Garment.
Came: Greek. Tired.

Dison: Greek. Divided.
Ebaron: Greek. Not burdensome.
Kabersa: Hebrew. Wide measure.
Menolik: Perhaps Greek—? Winnowing with fury.
Roffles: Hebrew. – The Lion trembling.

Rukum: Hebrew. Diversified.
Sudoron: Greek. Probably a false gift.
Tacaros: Greek. Soft or tender.
Ugola: ? Greek. Perhaps = Fluent in speech.
Zalanes: Greek. Trouble-bringer

Joint Servants

Joint Servants of Oriens, Paimon, Ariton and Amaymon (in alphabetical order)

Acuar: From Hebrew, AKR, = a tiller of the earth.
Adon: From Hebrew. Lord.
Afarorp: Perhaps Hebrew. Breaking, rending.
Aherom: Hebrew. Separation, from chrm.
Alagas: Perhaps Greek. Wandering.
Alluph: From Hebrew, ALVP, = a Leader, a Duke; also a Bull, from his leading the herd.
Alpas: Probably Greek. Yielding.
Apolhun: From Greek, Apolluon, Apollyon, = the Destroyer.
Asmiel: From Hebrew. Storing up.
Asperim: Perhaps from Latin, “Aspera”, = Rude, Rigorous, Perilous, Dangerous.
Astrega: Perhaps Coptic. Expeditious.
Asturel: From Hebrew. Bearing authority.
Atloton: Greek. Insufferable.
Badad: From Hebrew, BDD, = solitary.
Balalos: Perhaps Greek, from ballo, to throw.
Chuschi: From Hebrew. Silent.
Coelen: From Latin. Heavens.
Darascon: Perhaps Celtic. Turbulent,
Deccal: From Hebrew, DChL, = to fear.
Ekalike: Perhaps Greek. At rest, or quiet.
Ekdulon: Probably from Greek, Ekduo, = to despoil.
Elmis: From Coptic. Flying.
Elzegan: Perhaps Hebrew = Turning aside.
Emphastison: From Greek. Image, Representation.
Enaia: Perhaps from Hebrew, ONIH, = Poor, aZicted.
Erenutes: Perhaps Greek. Receiving.
Ethanim: From Hebrew. An Ass; a furnace.
Geloma: Hebrew, glm, and Latin, glo.mus. Wrapped, or wound together.
Gerevil: From Hebrew. Divining Lot, Sortflege.
Gorilon: From Coptic. Axe; Cleaving either to, or asunder; Bones.
Gosegas: Probably Hebrew and Chaldaic. Shaking strongly.
Habhi: From Chaidee, ChBA, or Hebrew, ChBH, = Hidden.
Haril: Hebrew. Thorny.
Hosen: From Chaldaic, CHVSN, chosen, = Strong, Vigorous, Powerful.
Iaresin: From Hebrew. Possessing.
Igarak: Perhaps Celtic, from carac. Terrible.
Igilon: Perhaps Greek. After the fashion of eikelos.
Igis: Perhaps from Greek hiko, root of hikneomai. Coming.
Ilagas: Greek. Obtaining ; having obtained.

Imink: Perhaps From Coptic. Devouring..
Iogion: Perhaps Greek. Noise of battle
Ipakol: Hebrew. Breathing forth
Iparkas: Probably from Greek, Hipparches, = a commander of cavalry, or leader of horse.
Irminon: From Greek. Supporting.
Irroron: Latin. Sprinkling with dew.
Isekel: Hebrew. Anointing, or Anointed.
Kadolon: Perhaps Greek. A small vase, or urn.
Katini: From Hebrew, KThN, = a tunic, whence the Greek word CHITON.
Kelen: Greek. Going swiftly, as in a race.
Kiijk: Hebrew. Wrinkled with age.
Lagasuf: Perhaps Hebrew. In paleness, pining away.
Lirion: From Greek. A lily.
Lomiol: Perhaps From Hebrew. Binding, Bitter.
Losimon: Perhaps Coptic. Understanding of restriction.
Malutens: Perhaps from Hebrew, MOL, = to lie, or deceive, or prevaricate.
Mantiens: From Latin, Mantiens, and Greek, Manteia, Prophesying, Divining.
Melamud: From Hebrew, MLMD, = stimulus to exertion.
Melhaer: Perhaps from Hebrew, ML, to cut oV, or divide, and ChR, whiteness, purity.
Melna: Perhaps from Hebrew, LN, to abide or rest.
Mermo: From Coptic, Mer, Across, and Moou, Water, Across Water.
Metafel: Hebrew. To fasten.
Molin: Hebrew. Abiding in a place.
Morel: Perhaps from Hebrew, MRH, = to rebel.
Morilen: Perhaps Greek. Foolish speaking.
Moschel: From Hebrew, MVSh, = to move oneself about.
Mulach: Probably the same as “Moloch,” from Hebrew,MLK, to rule.
Nagid: From Hebrew. A Leader.
Najin: Hebrew. Propagating.
Nercamay: Perhaps from Hebrew, NOR, = a boy, and ChMH a companion.
Nilen: Perhaps from Nilus, Latin, or Neilos, Greek, = the River Nile.
Nogar: From Hebrew. Flowing.
Nogen: Hebrew. To strike a musical instrument.
Nuditon: Apparently from the Latin, Nuditas, = nakedness, derived in its turn from Nudatus.
Nuthon: Perhaps From Coptic, Godlike; or From Greek, piercing.
Obedama: From Hebrew,OBD, = a servant. AMA = mother. But AMH = a maid-servant, whence Obedama should signify a womanservant.

Ogilen: From Hebrew. Round, Wheel.
Oroia: Probably Greek. Returning in due season.
Pachid: From Hebrew. Fear.
Paraseh: From Chaldaic. Divided.
Pareht: From Hebrew. Fruit.
Parek: From Hebrew. Roughness, Savage.
Parmatus: From Greek and Latin. Shield-bearing.
Parusur: Perhaps Greek. Present to assist.
Patid: From Hebrew. Topaz.
Pereuch: Perhaps from Greek, Per and Euche, = concerning prayer, or given unto prayer.
Platien: Greek. Flat, broad.
Plegit: Perhaps From Greek. Smiting, Smitten.
Plirok: Perhaps From Coptic. Burning up.
Poter: From Greek, Poter, = a drinking cup, or vase.
Promakos: Greek. A fighter in the front of a conflict.
Proxosos: Perhaps from Greek, Prox, Proxokos, = a Kid.
Rachiar: From Greek. Sea breaking on rocks.
Ragaras: Perhaps Coptic. To incline, or bow the head.
Ramaratz: Hebrew. Raised ground, or earth.
Remoron: Latin. Hindering, staying.
Romages: Perhaps Hebrew. To throw and to touch.
Ruach: From Hebrew, RVCh = Spirit.
Sachiel: Is a name frequently given in Magical works to an Angel of the Planet Jupiter. SKK = to cover or protect, but SChH = to trample down.
Saraph: From Hebrew, ShRP, = to burn, or devour with fire.
Schabuach: From Arabic = to calm or assuage.
Sched: From Hebrew, ShDD, the Hebrew name for a devastating demon. But the Hebrew root ShD implies the same idea as the English words “To Shed” ; and signifies a female breast.
Soterion: Greek. Saving, Delivering.
Tagnon: Perhaps From Greek. Heating.
Tarados: Perhaps Coptic. Dispersion.
Tasma: From Hebrew and Chaldaic. Weak.
Tirana: Perhaps from Hebrew, ThRN, = the Mast of a Ship, also an Apple Tree.
Torfora: From Hebrew, THOR,= a small knife, or lancet.
Traci: From Greek, Trachus, etc., = harsh, rude.
Trapis: From Greek. Turning.
Tulot: Chaldaic. Triple.
Zaragil: Perhaps Hebrew. Scattering.

Joint Servants of Amaimon & Ariton (in alphabetical order)

Agibol: Hebrew. Forcible Love.
Cleraca: Perhaps from Greek and Latin, ” klerikos,” and ” clericus,” = clerical.
Elafon: Probably from the Greek elaphos, = a stag.
Elaton: Probably Latin. Sublime ; borne away.
Gagalin: Perhaps Greek. Tumour, Swelling, Ganglion.

Grasemin: Perhaps from Hebrew, GRS, = a bone.
Hauges: Apparently from the Greek ” auge “. Brilliance.
Pafesla: Perhaps from Hebrew—? a sculptured Image.
Rigolen: Perhaps from Hebrew, = to drag down. The same root also is that of the word ” Regel;’ = ” foot”.
Trisaga: Greek. Directing by Triads.

Joint Servants of Ashtaroth & Asmodeus (in alphabetical order)

Abahin: Perhaps Hebrew, and signifying ” terrible “.
Abutes: Perhaps Greek. Bottomless, Measureless.
Afray: Perhaps Hebrew. Dust.
Agei: Probably Hebrew. Meditation.
Agrax: Perhaps Hebrew. Bone.
Akanef: Hebrew. A Wing.
Amalin: Chaldaic. Languidness.
Amaniel: Hebrew. Nourishment of God.*
Ambolin: Perhaps Hebrew. Tending unto nothingness.
Bialot: Perhaps Hebrew. Absorption.
Bubana: Perhaps Hebrew. Emptiness.
Buk: Hebrew. Perplexity.
Buriul: Hebrew. In terror and trembling.
Carasch: Hebrew. Voracity.
Corcaron: Perhaps Greek. Tumultuous, noisy.
Daguler: ? ?
Darokin: Probably Chaldaic. Paths or Ways.
Dimurgos: Greek. A fabricator. Artisan, or Workman.
Dioron: Greek. Delay.

Dramas: Greek. Action.
Etaliz: Hebrew. The furrow of a plough. Hence agriculture.
Ethan: Hebrew. An Ass.
Exteron: Latin. Without, Foreign, Distant.
Finaxos: Perhaps Greek. Worthy in appearance—?.
Gagalos:—Perhaps Greek. A tumour.
Goleg: Probably Hebrew. Whirling.
Guagamon: Greek. A net.
Gugonix: ? ? Perhaps traceable to Celtic roots.
Haligax: ? ? Perhaps traceable to Celtic roots.
Hermiala: ? ? Perhaps traceable to Celtic roots.
Horanar: ? ?
Isigi: Perhaps from Hebrew, and implying ” Error,” or “to err”.
Kirik: Hebrew. A Stole, or Mantle.
Laboux: Perhaps Latin, and conveying the sense of ” Laborious “.
Laginx: ? ?
Lemel: Perhaps Hebrew. For speech—?,
Loriol: Perhaps Hebrew. Unto horror.

Nimalon: Perhaps from Hebrew, relating to “circumcision “.
Omages: Greek—? for Ho magos, = the Magician.
Oman: Perhaps Chaldaic. To cover, or obscure.
Opilm: Hebrew. Citadels ; eminences.
Orinel: Hebrew. Ornament of God ; also Tree of God ; also Elm Tree.
Pachei: Probably Greek. Thick, coarse.
Ragalim: Hebrew. Feet.
Raner: Perhaps Hebrew, Singing ; or Greek, Watering.
Roggiol: Perhaps Hebrew. To drag down ; the feet.
Sagares: Greek. A double-headed battle-axe, especially that used by the Amazons.
Semlin: Hebrew. Simulacra; Appearances.
Tablat: Perhaps Hebrew. Immersions.
Taret: Perhaps Hebrew. Dampness, tending to corruption.
Timira: Hebrew. Palm.
Udaman: Perhaps a corruption of Greek, eudaimon, = Fortunate.
Ugales: Probably Greek. Calm.

Joint Servants of Asmodeus & Magoth (in alphabetical order)

Apot: Hebrew = A Treasure; a Tribute.
Biriel: Hebrew. Stronghold of God.
Diopos: Greek. An overseer.
Disolel: ? ?
Inokos: Perhaps from Latin, ” inocco,” = to rake the earth over the newly sown seed.
Kele: Hebrew. To consume.
Lundo: ? ?
Mabakiel: Hebrew. Weeping, Lamentation.

Magiros: Greek. A cook.
Magog: Hebrew. The well-known Biblical name for a powerful Gentile nation.
Opun: Perhaps from Hebrew. A Wheel.
Sartabakim: ? ? SRTN in Hebrew = the Sign Cancer.
Sifon: Greek. A Siphon or Tube for raising fluids; Hebrew. To cover over.
Sobe: Greek. The tail of a horse; also a fly-flap.
Toun: Perhaps from Hebrew. thnh, = Hire, Price.

Abramelin the Mage: Demons and Magic in Occult Text